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April 24

嗖嗖的

时间真是过的嗖嗖的。再有一个月我就毕业了, 而且我也不能再呆在27岁了, 下个月低我就以迅雷不及掩耳之势进入老男人的行列了。
回头看一下这一年,可真够忙活的, 除了上课,从去年6月到现在一共工作了2028个小时,在布鲁塞尔和巴黎两地奔波。
今天老师给我评价了一下上学期的两篇论文,都给了我A, 我其实也不知道我写了什么, 我还以为所有的人都得了A呢。结果遭遇很高的评价,并且问我下一年可否给下一届的学生带一个研讨课。 鉴于我多次翘课,我都不好意思了。
不管怎么样,我还是要显摆一下,给意志消沉的自己打打气。
最近啤酒喝了不少,一渴就拿啤酒解渴。
脾气也不好,做集体作业时和伊朗女人还有英国妹谈蹦了好几次。
头发很长了也没有时间去理,好像戴了一顶纯毛的黑帽子。
 
April 20

4月19号共和国广场

昨天去了共和国广场参加示威, 还见到了不少朋友呢。现场没有看到很多的法国媒体。 

以下是法国电视二台当天晚8点的报道:

Manif à Paris pour les JO de Pékin (巴黎支持北京奥运的示威) 25秒, 主要是揭露了中国学生爬到树上,跳到水池子里抗议。没有请示威者表态。

紧接着就是:

Manifs anti-française en Chine (中国反对法国的示威)1分钟 48 秒, 还请了家乐福的中国员工出来说话。
 
 
这是个有意思的采访, 大量的美国人示威要求自由西藏, 结果采访这问他们西藏在哪?都不知道,愚蠢的美国人。
 
这是一个总结了部分西方媒体不实报道的短片:
 
法国政治里面还是有明白人的
IMG_6580IMG_6581 
April 18

谁要讲道理,和谁讲道理?

有点良知的人,在听了西方媒体的连篇累牍的报道和宣传后,会问自己,中国对西藏的统治到底是不是合法的。
我也问我自己。
不过,那些伪善的西方人,不要来和我讲道理。
我告诉你160多年前中国人讲道理的下场。
1839年,林则徐给英国的维多利亚女王写了一封信,照会。
信是非常坦率的, 他是这么写的:
 

A communication: magnificently our great Emperor soothes and pacifies China and the foreign countries, regarding all with the same kindness. If there is profit, then he shares it with the peoples of the world; if there is harm, then he removes it on behalf of the world. This is because he takes the mind of heaven and earth as his mind.

The kings of your honorable country by a tradition handed down from generation to generation have always been noted for their politeness and submissiveness. We have read your successive tributary memorials saying, "In general our countrymen who go to trade in China have always received His Majesty the Emperor's gracious treatment and equal justice." and so on. Privately we are delighted with the way in which the honorable rulers of your country deeply understand the grand principles and are grateful for the Celestial grace. For this reason the Celestial Court in soothing those from afar has redoubled its polite and kind treatment. The profit from trade has been enjoyed by them continuously for two hundred years. This is the source from which your country has become known for its wealth.

But after a long period of commercial intercourse, there appear among the crowd of barbarians both good persons and bad, unevenly. Consequently there are those who smuggle opium to seduce the Chinese people and so cause the spread of the poison to all provinces. Such persons who only care to profit themselves, and disregard their harm to others, are not tolerated by the laws of heaven and are unanimously hated by human beings. His Majesty the Emperor, upon hearing of this, is in a towering rage. He has especially sent me, his commissioner, to come to Kwangtung, and together with the governor-general and governor jointly to investigate and settle this matter.

All those people in China who sell opium or smoke opium should receive the death penalty. We trace the crime of those barbarians who through the years have been selling opium, then the deep harm they have wrought and the great profit they have usurped should fundamentally justify their execution according to law. We take into to consideration, however, the fact that the various barbarians have still known how to repent their crimes and return to their allegiance to us by taking the 20,183 chests of opium from their storeships and petitioning us, through their consular officer [superintendent of trade], Elliot, to receive it. It has been entirely destroyed and this has been faithfully reported to the Throne in several memorials by this commissioner and his colleagues.

Fortunately we have received a specially extended favor Born His Majesty the Emperor, who considers that for those who voluntarily surrender there are still some circumstances to palliate their crime, and so for the time being he has magnanimously excused them from punishment. But as for those who again violate the opium prohibition, it is difficult for the law to pardon them repeatedly. Having established new regulations, we presume that the ruler of your honorable country, who takes delight in our culture and whose disposition is inclined towards us, must be able to instruct the various barbarians to observe the law with care. It is only necessary to explain to them the advantages and advantages and then they will know that the legal code of the Celestial Court must be absolutely obeyed with awe.

We find your country is sixty or seventy thousand li [three li make one mile, ordinarily] from China Yet there are barbarian ships that strive to come here for trade for the purpose of making a great profit. The wealth of China is used to profit the barbarians. That is to say, the great profit made by barbarians is all taken from the rightful share of China. By what right do they then in return use the poisonous drug to injure the Chinese people? Even though the barbarians may not necessarily intend to do us harm, yet in coveting profit to an extreme, they have no regard for injuring others. Let us ask, where is your conscience? I have heard that the smoking of opium is very strictly forbidden by your country; that is because the harm caused by opium is clearly understood. Since it is not permitted to do harm to your own country, then even less should you let it be passed on to the harm of other countries -- how much less to China! Of all that China exports to foreign countries, there is not a single thing which is not beneficial to people: they are of benefit when eaten, or of benefit when used, or of benefit when resold: all are beneficial. Is there a single article from China which has done any harm to foreign countries? Take tea and rhubarb, for example; the foreign countries cannot get along for a single day without them. If China cuts off these benefits with no sympathy for those who are to suffer, then what can the barbarians rely upon to keep themselves alive? Moreover the woolens, camlets, and longells [i.e., textiles] of foreign countries cannot be woven unless they obtain Chinese silk. If China, again, cuts off this beneficial export, what profit can the barbarians expect to make? As for other foodstuffs, beginning with candy, ginger, cinnamon, and so forth, and articles for use, beginning with silk, satin, chinaware, and so on, all the things that must be had by foreign countries are innumerable. On the other hand, articles coming from the outside to China can only be used as toys. We can take them or get along without them. Since they are not needed by China, what difficulty would there be if we closed our the frontier and stopped the trade? Nevertheless, our Celestial Court lets tea, silk, and other goods be shipped without limit and circulated everywhere without begrudging it in the slightest. This is for no other reason but to share the benefit with the people of the whole world. The goods from China carried away by your country not only supply your own consumption and use, but also can be divided up and sold to other countries, producing a triple profit. Even if you do not sell opium, you still have this threefold profit. How can you bear to go further, selling products injurious to others in order to fulfill your insatiable desire?

Suppose there were people from another country who carried opium for sale to England and seduced your people into buying and smoking it; certainly your honorable ruler would deeply hate it and be bitterly aroused. We have heard heretofore that your honorable ruler is kind and benevolent. Naturally you would not wish to give unto others what you yourself do not want. We have also heard that the ships coming to Canton have all had regulations promulgated and given to them in which it is stated that it is not permitted to carry contraband goods. This indicates that the administrative orders of your honorable rule have been originally strict and clear. Only because the trading ships are numerous, heretofore perhaps they have not been examined with care. Now after this communication has been dispatched and you have clearly understood the strictness of the prohibitory laws of the Celestial Court, certainly you will not let your subjects dare again to violate the law.

We have further learned that in London, the capital of your honorable rule, and in Scotland, Ireland, and other places, originally no opium has been produced. Only in several places of India under your control such as Bengal, Madras, Bombay, Patna, Benares, and Malwa has opium been planted from hill to hill, and ponds have been opened for its manufacture. For months and years work is continued in order to accumulate the poison. The obnoxious odor ascends, irritating heaven and frightening the spirits. Indeed you, O King, can eradicate the opium plant in these places, hoe over the fields entirely, and sow in its stead the five grains [millet, barley, wheat, etc.]. Anyone who dares again attempt to plant and manufacture opium should be severely punished. This will really be a great, benevolent government policy that will increase the common weal and get rid of evil. For this, Heaven must support you and the spirits must bring you good fortune, prolonging your old age and extending your descendants. All will depend on this act.

As for the barbarian merchants who come to China, their food and drink and habitation, all received by the gracious favor of our Celestial Court. Their accumulated wealth is all benefit given with pleasure by our Celestial Court. They spend rather few days in their own country but more time in Canton. To digest clearly the legal penalties as an aid to instruction has been a valid principle in all ages. Suppose a man of another country comes to England to trade, he still has to obey the English laws; how much more should he obey in China the laws of the Celestial Dynasty?

Now we have set up regulations governing the Chinese people. He who sells opium shall receive the death penalty and he who smokes it also the death penalty. Now consider this: if the barbarians do not bring opium, then how can the Chinese people resell it, and how can they smoke it? The fact is that the wicked barbarians beguile the Chinese people into a death trap. How then can we grant life only to these barbarians? He who takes the life of even one person still has to atone for it with his own life; yet is the harm done by opium limited to the taking of one life only? Therefore in the new regulations, in regard to those barbarians who bring opium to China, the penalty is fixed at decapitation or strangulation. This is what is called getting rid a harmful thing on behalf of mankind.

Moreover we have found that in the middle of the second month of this year [April 9] Consul [Superintendent] Elliot of your nation, because the opium prohibition law was very stern and severe, petitioned for an extension of the time limit. He requested an extension of five months for India and its adjacent harbours and related territories, and ten months for England proper, after which they would act in conformity with the new regulations. Now we, the commissioner and others, have memorialized and have received the extraordinary Celestial grace of His Majesty the Emperor, who has redoubled his consideration and compassion. All those who from the period of the coming one year (from England) or six months (from India) bring opium to China by mistake, but who voluntarily confess and completely surrender their opium, shall be exempt from their punishment. After this limit of time, if there are still those who bring opium to China then they will plainly have committed a willful violation and shall at once be executed according to law, with absolutely no clemency or pardon. This may be called the height of kindness and the perfection of justice.

Our Celestial Dynasty rules over and supervises the myriad states, and surely possesses unfathomable spiritual dignity. Yet the Emperor cannot bear to execute people without having first tried to reform them by instruction. Therefore he especially promulgates these fixed regulations. The barbarian merchants of your country, if they wish to do business for a prolonged period, are required to obey our statues respectfully and to cut off permanently the source of opium. They must by no means try to test the effectiveness of the law with their lives. May you, O King, check your wicked and sift your wicked people before they come to China, in order to guarantee the peace of your nation, to show further the sincerity of your politeness and submissiveness, and to let the two countries enjoy together the blessings of peace How fortunate, how fortunate indeed! After receiving this dispatch will you immediately give us a prompt reply regarding the details and circumstances of your cutting off the opium traffic be sure not to put this off. The above is what has to be communicated.

有没有道理? 除了用词傲慢了一点,句句是真理。 而英国人怎么做的,在摸清了清军并没有海军的情况下,内阁未经议会之批准就发动了鸦片战争,从此开始了中国100年的屈辱史。

 

西方人的伪善 之二

我为什么说西方人士伪善的?用李敖的话说, 我不但说你们伪善,我还要用证据证明你们是伪善的。
 
清朝时,民国时,没有一个西方政府承认西藏是独立的。 为什么到了今天, 几乎全部的西方国家都在西藏问题上阳奉阴违?
 
美国,加拿大,澳大利亚,新西兰: 你们去到新的大陆,占领原住民的土地,屠杀欺压原住民,是不是人权问题?
 
1980年英美等国因为苏联入侵阿富汗而抵制了莫斯科奥运会,道貌岸然。 20多年以后,英美联军也入侵了阿富汗, 不过如此。
 
美军在伊拉克的虐囚事件, 是不是人权问题? 
 
西方人谴责中国出卖武器给苏丹,但是几乎所有的西方国家都是一样。东帝汶事件时,是英国卖给印尼的战斗机。美国呢,则在六七十年代尼日利亚的内战中既帮政府军又帮叛军,左右逢源。
 
西方人谴责中国的不干涉主义,不干涉主义其实最早是他们自己用来避免他们之间利益冲突的价值观念。
 
西方人还说,你们这帮中国人污染我们的环境,你们烧煤!西方人还说,你们这帮中国人用了世界的资源和能源啦!他们完全忽略了我们的计划生育政策对全世界的资源上的贡献,中国少生了3-4亿人,是整个西欧的人口的总和。 如果中国人都像美国人那么消费的话,地球就没有资源可以使用,人类真要登月了。 没有人感激中国人做出的牺牲。
 
中国搞了西方人无法比拟的三峡工程,32 台发电机组可以提供2250 万千瓦的电,大大降低了中国对火力发电的依赖。外国人没说中国在减少烧煤上的贡献,反而关注与工程中的负面事件,什么造成了生态环境的破坏,淹没了129个城镇啊等问题。他们明明知道三峡总费用900亿中,工程费500亿,搬迁费就占400亿。
 
中国人建了去拉萨的铁路, 西方人就说中国在搞同化, 在对西藏人进行大屠杀。西藏有着我们没有的宽松的计划生育政策,如果那是种族大屠杀, 种族屠杀的概念似乎要改一下了。 
 
西方人对中国的人权指手画脚,对他们的石油盟友沙特阿拉伯等只字不提。拉丁美洲70年代打击不同政见人士时,美国去哪里了? 泰国枪杀是为学生时,西方人哪里去了?
 
西方人说中国89搞屠杀,美国大使馆当时的文件证明根本没有屠杀,但是他们还是继续捏造死亡人数。
 
中国在印度侵犯中国领土的情况下进行反击,西方人便说中国入侵印度。如果那时是他们不明情况的话,现在世界的历史学家都已有公断,为什么西方媒体还执迷不悟。
 
达赖明明在搞暴力,而且是拿着中央情报局的钱和培训在搞暴力,西方人还熟视无睹,发个诺贝尔大奖章, 表彰非暴力。
 
西方人说中国是专政, 就是邪恶,那么日本战后呢?新加坡呢?
 
中国的玩具按照美国厂商的要求制造,然后美国人说,含铅太多了,我们的小孩吃了会得病的,美国的小孩就是先进,玩具都是用来吃的!
 
这一切表明,无论中国政府中国人做什么,他们都不会开心。
 
要中国退出西藏,除非我们自己愿意。在美国人加拿大人退出美洲大陆,澳大利亚人退出澳洲,新西兰人退出新西兰南北岛之前,在法国人给科西嘉独立,西班牙人给巴斯克独立,英国人给北爱独立 等等等等之前,都先闭嘴。
 
 
 

达赖喇嘛和西方人的错误

陈老师他们单位要和法国人谈最近的这些事件,问我有什么看法,我简单的说了一下我的拙见。

我认为达赖喇嘛或者他的幕僚走的是一步错棋。 如果他们要获得独立或者他们所认为的高度自治的话,唯一解决希望就是教育中国的年轻一代。让年轻一代知道他们的诉求,得到年轻一代的同情,那么将来的世界格局发生变革的话(比如中国出一个戈尔巴乔夫之类的人),他们可能会获得他们所希望的独立或者高度自治。但是他们希望通过外部的压力来达到他们的目的,这是完全错误的,尤其是以绑架奥运的办法更为不妥,中国人把这件事看成是尊严问题是不会屈服于这种压力的。现在中国的年轻一代不但不同情达赖,反而对他有极大的不信任了。很长一段时间,中国的领导层根本不会相信西藏的流亡政府。按照中国现在的国力, 没有一个外国势力,或者外国势力的集合,可以逼迫中国政府损害其核心利益的事。外国人如果还以为他们生活在鸦片战争的年代就太错了。这是达赖集团的错误。。。我如果是达赖的幕僚,我要强烈的支持中国的奥运,争取中国年轻一代的信任。。

 

其次是西方媒体在这次事件里面犯了极大的错误,他们长期以来歪曲丑化中国形象的策略,这次终于在全体中国精英层里面暴露无遗。西方人应该真心地和中国人做朋友,如果他们还是伪善的执行他们以往的策略,那么中国的下一代在做到保证自己生存的前提下,不难保证不会以其人之道还治其人之身。当然中国式的帝国主义是有悖于中国传统的文化和道德的,但是如果让中国人学会了西方那一套, 对东西方来说,对人类文明来说都是倒退。

 

中宣部必须检讨. 为什么中国的报道不被人相信? 为什么全世界的人都相信达赖喇嘛?建立国际社会对中国媒体的信任是中宣部首先要考虑的问题。

 

 

值得高兴的一点是, 中国之所以受到西方媒体的攻击, 主要是因为西方人对我们的恐惧。这种恐惧不是因为我们中国人生性凶狠, 而是因为中国的强大,或者崛起的这个趋势是不争的事实了。中国人应该以此为自豪。

 

中国政府出了检讨宣传工作的失败以外,没有任何必要担忧。

 

特别对法国人来说,他们对民主对自由的追求让他们上街,但是他们忘记了别人和她们不一样,为什么要逼别人和他们一样,而且要逼别人马上和他们一样?他们必须意识到他们的价值和中国人的价值是不一样的。他们忘记了什么是互相尊重。如果他们不尊重中国人,中国的年轻一代也不会尊重他们。这就是为什么留法的中国学生要上街示威。法国政府和媒体应当反思。

 

  

April 15

上街还是不上?

4月19号留法学生要组织万人游行,反对法国的藏独, 已经拿到警察局的许可。
其实我是不赞成上街的。
 
首先是没必要,我们的国家现在强大了,根本不需要屈服于任何的压力。让藏独们去嚷嚷呗。当初全世界游行反对美国入侵伊拉克,老美不还是我行我素? 国际政治靠的不是讲道理,也不是游行示威。 奥运一完,全都完蛋。大家还是要做生意的。
谈到做生意,我看还是抵制家乐福来的实在。我决定抵制2个月的法国超市,全部从比利时运食物到巴黎去吃。 我不但抵制法国的超市,连法国人有股份的比利时超是我也抵制了!绝对不去GB Express,因为GB被家乐福买下来了。
实际上我的抵制早就开始了,我从美国回来3天没吃东西,就吃烤鱼片喝啤酒了,比利时的。
 
其次我还是担心个别的险恶的藏独,和法国流氓可能会针对留学生个人,学生的个人人身安全可能会失去保证。不能排除,某一留学生在夜深人静黑灯瞎火的时候受到满怀怨愤的法国流氓的袭击。
 
不过,我决定还是去参加,既然组织了,当然还是人越多越好。
 
从以上可以看出,我已经脱离了愤青的行列。
April 13

环大西洋归来

从刚下过雪的波罗的海,芬兰湾到美国阳光明媚的西海岸,然后横跨米国到东海岸,回到了下大雨的法兰西。
环大西洋归来了,我人回来了,行李被米国人留下了。
米国人知道我不喜欢他们,这就叫相互不喜欢。
我现在最想得就是吃点实在的,两菜一汤。。
 
想了半天,这样决定的:
西红柿炒鸡蛋
鸡蛋炒西红柿
西红柿鸡蛋汤

西方人的伪善

最近的一些事件让很多人非常的愤慨。我并没有吃惊,因为这是达赖喇嘛可能想象出来的最后的一个机会。 中国政府一定会顶住所有的压力,一帮头脑简单的人权藏独人士嚷嚷几声就嚷嚷几声吧, 几个头头脑脑的不给面子不来捧场也不要紧, 我看胡老大还不一定乐意和那帮人站一起了--会抢了胡老大的风头。 全面抵制奥运也不需要害怕。 奥运, 诺贝尔奖阿什么的,向来就是政治化了的, 我国80年还抵制了莫斯科奥运会呢, 84年才是新中国第一次参加奥运。
 
问题的本质,如果能看到的话,不在于西方人不懂得西藏历史,而在于西方人不愿看到中国的崛起。而西方人的伪善,尤其是以美国人为首的,我8年前刚出国时就已经领教了。我在英国的第一年天天看英国广播电台的新闻,一整年我所看到其所报道的关